The Villain, the Hero, the Victory
I wanted to share, on this site, some of my teaching points from last night’s @PubNightDallas. I think there was some interesting traction with the victory of God and how it helps make sense of Jesus’ “good news” claim of the Kingdom of God.
the conquering of the evil within: a transformed heart/life/world
Over the years, I’ve wrestled with what I believe to be a shallow understanding of sin, repentance, and forgiveness.
For a lot of us, those words are inherent with religious meaning that we don’t have to think twice about…
Sin means I’ve done something wrong and God’s not happy with me.
Repentance means I should stop doing that something wrong and feel really, really bad about it.
Forgiveness means that even though I did something wrong, it’s ok because Jesus still loves me and he’ll love me even more if I stop doing that something wrong.
This, above, is what I’m talking about. Even as I typed it, I cringed. It feels/felt so self-focused, so rudimentary, so.. inaccessible.
Seems contradictory, at first, that something that’s been grossly simplified could also be inaccessible. However, I feel that when something is stripped of it’s depth and taken out of any broader vision of life that it loses its power.
It’s not accessible simply because everyone can repeat it. It’s very inaccessible because, often, we’re not sure what to actually do with it.
It’s not accessible to a lived existence.
N.T. Wright addresses this issue well in the last few moments of “Simply Jesus:”
…in Luke’s gospel, the risen Jesus tells his followers to go and announce to the world that a new way of life has been opened, the way of “repentance” and “forgiveness” (24:47). To us Westerners, that sounds a bit gloomy, as though it’s a perpetual act of contrition, dredging up our “sins” in order to hear someone declare them forgiven (until next time!). But it’s far, far bigger than that. The old creation lives by pride and retribution: I stand up for myself, and if someone gets in my way I try to get even. We’ve been there, done that, and got the scars to prove it. Now there is a completely different way to live, a way of love and reconciliation and healing and hope. It’s a way nobody’s ever tried before, a way that is unthinkable to most human beings and societies as—well, as resurrection itself.” Precisely. That’s the point. Welcome to Jesus’s new world.
Welcome to Jesus’s new world.
When we reduce the concepts of sin, forgiveness, and repentance down to absolving us of personal guilt for moral wrongdoings, we miss the fact that embedded within this language is the larger picture of healing and restoration that God is ushering into the world.
The evil within the hearts of men and women and creation itself is much deeper than social vices, though they are included in this picture of what’s drastically ailing the Creation. We aren’t simply trapped by sinful practices—we’re walking in a defeated, broken, damaging cycle of hopelessness. We are, daily, transformed more and more by an image of hope that will always fail us.
Always.
And so Jesus offers something greater. A transformed heart, a new way of life, as a part of the new Creation-world he is inaugurating.
Forgiveness and repentance are not simply absolution language. They are reconciliation language!
It’s not simply that we are awful, rotten and bad but God will forgive us for being bad if we say the magic words.
It’s that we were created for the Glory of God, for a way of life, and yet we chose another way of life—a life glorifying ourselves. But Jesus offers a chance to be reconciled to our original purpose! He, through his death and resurrection, sets us free from the endless, defeated cycle of self-glorifying-pursuits-that-end-in-failure.
He transforms us. Our hearts. Our lives. He sets us on a new path to walk (to live!) for something greater than ourselves—the God who lovingly called us all into existence.
Death, like a great ugly giant, would do its worst, and pour out its full weight upon [Jesus]. And the creator God would overcome it, showing it up as a defeated enemy.
Simply Jesus | NT Wright
Ideashare: How to Have a Missional Meal
This past Sunday night, we hosted a really fun event called “How to Have a Missional Meal.” Full disclosure, it was based on some of the concepts in Tim Chester’s A Meal With Jesus and a few videos from the Verge Network.
It was a 90 minute event that included a meal, teaching, conversation, dessert, and a challenge to leave and make a difference (including a gift to send people on their way a little more “equipped”). The teaching and conversation bits were short and continuously switching to keep the night moving—none of the teaching elements were more than 7-8 minutes long.
Here’s a quote from the intro that explains what we were going for:
We often don’t consider how food, and specifically eating meals, is related to what God has created us for. In fact, it’s not just food but it’s generally the very mundane, ordinary things of life where we have the most opportunity to see the presence of God at work. These are also, since they seem to be so mundane, the easiest opportunities to miss.
But, no more. Tonight we want to start to condition ourselves to see God at work everywhere, particularly through food and table fellowship.
We want to start being people who expect God to show up when we sit down to eat with others, and then hopefully we’ll start seeing God show up everywhere.
So, please contact me if you’d like the curriculum to use at your church!
Even something grand seems finite in the proper perspective.
If we only praise God in the favorable circumstances, or circumstances that work out exactly how we want, then we concede that we believe “what’s best for us” is to be happy, successful, comfortable, safe, and easy. What’s more, we concede that we believe God’s job is to make those things happen. But beware, easy lives rarely lead to satisfied existences.
The citizens of the heavenly city were actively seeking the peace and good order of the earthly city.
David Bosch
One of the questions I’ve heard thrown about recently is:
Is the Good News truly, well, good?
Those who claim that Jesus is indeed King, that he has visibly and powerfully enacted the reign of God that will extend into eternity with transformation, the vanquishing of evil & destruction, and liberation from everything that distracts us from being pure, unadulterated citizens who are faithful to King Jesus, are faced with a question.
And it’s not, actually, “is the Good News good?”
It’s far more personal:
I'm a runner, writer, thinker, and pastor. I love to agitate people's consciences. I like to spend my time reading, running, and relaxing with family & friends.